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By Owen Foster | Features Desk
Section: Culture Film & TV
Article Type: News Report
5 min read

Gregg Araki’s new film reignites his fight over sex, shame and power

With I Want Your Sex, cult director Gregg Araki returns to theaters, arguing sexual repression fuels wider violence and queer erasure.

Cover image for: Gregg Araki’s new film reignites his fight over sex, shame and power
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Gregg Araki is back in cinemas with a new feature, and he is not soft‑pedaling his message. As his 12th film, I Want Your Sex, reaches theaters, the cult gay film‑maker is again tying together sex, film and politics, arguing that sexual repression sits at the root of much broader harm.

In a recent interview reported by the Guardian, Araki put it bluntly: “All the terrible shit in the world is because of sexual repres[sion].” The line, characteristic of his confrontational style, frames how he wants audiences to approach his latest work: not just as a story about desire, but as a challenge to the fears and taboos that continue to shape queer lives.

A new film built on an old argument

I Want Your Sex is Araki’s 12th feature film, according to the Guardian’s profile, and it arrives with expectations shaped by three decades of boundary‑pushing work. The outlet describes the movie as part of a long‑running project in which Araki uses explicit, often provocative depictions of sex to question who is allowed pleasure and who is punished for it.

In the interview, Araki connects that project directly to what he calls “queer resistance.” His argument, as summarized in the Guardian piece, is that depictions of queer desire on screen can resist a culture that still treats non‑heterosexual sex as suspect, dangerous or obscene. By foregrounding queer characters and their sex lives, he aims to normalize what has often been hidden or pathologized.

The new film’s theatrical release marks a rare moment when Araki’s work is positioned in front of a wider audience, rather than confined to late‑night screenings and cult followings. That visibility, he suggests in the interview, is part of the point: if repression is the problem, then showing queer sex without apology is one way of pushing back.

Sex, shame and “the most perverse sex of all?”

The Guardian profile notes that Araki poses a deliberately unsettling question around the film: “Is straight sex the most perverse sex of all?” The line is not offered as a scientific claim but as a provocation, one that flips a familiar script.

For decades, queer sex has been labeled deviant or perverse in mainstream culture. By asking whether straight sex might be “the most perverse,” Araki is, in effect, asking who gets to define normality and why. The Guardian piece presents this as part of his broader critique of what he sees as a double standard: heterosexual desire is often treated as natural and unremarkable, while queer desire is policed, legislated and debated.

In the same conversation, he links that double standard to what he calls “sexual repres[sion],” the phrase he uses in the quote about “all the terrible shit in the world.” While the article does not unpack the claim in detail, it makes clear that Araki sees a through‑line from shame about sex to wider forms of violence and control. In his view, when societies refuse to accept sexual diversity, they create conditions for broader forms of harm.

Queer resistance on screen

Araki’s comments, as relayed by the Guardian, place I Want Your Sex squarely in the tradition of queer cinema that uses explicitness as a political tool. Rather than softening his images to reach a broader audience, he leans into discomfort, arguing that visibility itself is a form of resistance.

The profile situates the film within a body of work that has long centered queer characters, often young and adrift, navigating desire in hostile environments. While the article focuses primarily on the new release, it notes that Araki’s reputation as a “cult gay film‑maker” was built on movies that treated queer sex not as a side plot but as a central, structuring force in his characters’ lives.

In that light, I Want Your Sex reads less as a departure than as a continuation. The Guardian reporting suggests that Araki remains “as fired up as ever” about the politics of representation. His insistence that sexual repression underlies “terrible” outcomes is part of a larger argument that how we talk about sex — and whose sex is seen — has real consequences.

Why his argument matters now

The Guardian piece does not attempt to measure whether Araki’s sweeping claim about repression and “all the terrible shit in the world” is empirically accurate. Instead, it treats the line as a window into his worldview and his filmmaking.

That worldview matters for how audiences might understand I Want Your Sex. Rather than reading the film’s explicit content as mere provocation, the interview frames it as an intentional response to what Araki sees as ongoing attempts to regulate and sanitize queer lives. In his telling, on‑screen sex is not just titillation; it is a statement about who is allowed to exist without apology.

For viewers, that framing offers a way to approach the film: as a work that links intimate scenes to broader questions about power, shame and resistance. For other filmmakers, it underscores a continuing debate over how far mainstream cinema can go in depicting queer desire without compromise.

As I Want Your Sex rolls out in theaters, Araki’s own words — as reported in the Guardian — set the stakes. He is not only releasing a movie; he is renewing an argument that the stories told about sex, and the ones left untold, help shape the world audiences live in.

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